{"id":48349,"date":"2026-11-01T19:26:26","date_gmt":"2026-11-01T16:26:26","guid":{"rendered":"https:\/\/circassiancenter.com\/tr\/?p=48349"},"modified":"2026-11-01T19:26:26","modified_gmt":"2026-11-01T16:26:26","slug":"kuvayi-milliyeci-bir-hristiyan-papaz-eftimin-hikayesi","status":"publish","type":"post","link":"https:\/\/circassiancenter.com\/tr\/kuvayi-milliyeci-bir-hristiyan-papaz-eftimin-hikayesi\/","title":{"rendered":"KUVAY\u0130 M\u0130LL\u0130YEC\u0130 B\u0130R HR\u0130ST\u0130YAN! PAPAZ EFT\u0130M’\u0130N H\u0130KAYES\u0130"},"content":{"rendered":"

\"\"<\/p>\n

Ali \u0130hsan Aksamaz<\/strong><\/p>\n

B\u00fcy\u00fck teyzemin bah\u00e7e i\u00e7inde iki katl\u0131 ah\u015fap bir evi vard\u0131. Alt kattaki odalar\u0131, \u00f6\u011frencilere kiraya veriyordu. Bu kirac\u0131lar daha ziyade Cerrahpa\u015fa T\u0131p Fak\u00fcltesi \u00f6\u011frencileriydi.<\/p>\n

San\u0131r\u0131m 1968\u2019di. Bir g\u00fcn bize geldi\u011finde \u015f\u00f6yle dedi\u011fini hat\u0131rl\u0131yorum:<\/p>\n

-Bah\u00e7e taraf\u0131ndaki oday\u0131 iki \u00f6\u011frenci kiralad\u0131. Temiz \u00e7ocuklar.<\/p>\n

\u0130kisi de Karaman\u2019dan.<\/p>\n

Karaman\u2019\u0131n ad\u0131n\u0131 ilk o zaman duydum. Sonra okuldaki derslerden \u00f6\u011frendim; Karaman, Konya\u2019n\u0131n il\u00e7esiymi\u015f.<\/p>\n

Aradan y\u0131llar ge\u00e7ti.<\/p>\n

\u201c2000\u2019e Do\u011fru Dergisi\u201dnin 1991\/ 38. say\u0131s\u0131nda \u201c\u0130\u015fte T\u00fcrkiye\u2019nin etnik haritas\u0131\u201d ba\u015fl\u0131kl\u0131 bir haber yay\u0131mland\u0131. Ard\u0131ndan da bu dergi, bu etnik gruplarla ilgili bir yaz\u0131 dizisi yay\u0131mlamaya ba\u015flad\u0131. \u201c2000\u2019e Do\u011fru Dergisi\u201dnin bu yaz\u0131 dizileri daha sonra H\u00e2le Soysu\u2019nun imzas\u0131yla \u201cKavimler Kap\u0131s\u0131\u201d ad\u0131yla 1992 Kas\u0131m\u2019\u0131nda \u201cKaynak Yay\u0131nlar\u0131\u201d taraf\u0131ndan kitapla\u015ft\u0131r\u0131ld\u0131. Kitap, \u201cKaramanl\u0131lar\u201ddan bir etnik grup olarak bahsediyordu; \u015fa\u015f\u0131rd\u0131m. Konuyu kendimce, o zaman ula\u015fabildi\u011fim kaynaklardan ara\u015ft\u0131rmaya \u00e7al\u0131\u015ft\u0131m.<\/p>\n

Kitaptaki \u201cKaramanl\u0131\u201d tan\u0131mlamas\u0131, bug\u00fcnk\u00fc Karaman \u0130li\u2019nde ya\u015fayanlar\u0131 ifade etmiyor.<\/p>\n

Osmanl\u0131 \u00dclkesi\u2019nin o g\u00fcnk\u00fc \u201cmillet\u201d tan\u0131mlamas\u0131na g\u00f6re,\u00a0 \u201cRum-Ortodoks Kilise\u201dne ba\u011fl\u0131 \u0130\u00e7 Anadolu Ortodoks H\u0131ristiyanlar\u0131 \u201cKaramanl\u0131\u201d ad\u0131yla da an\u0131l\u0131yor.<\/p>\n

Zaman\u0131n \u201cRum-Ortodoks Kilise\u201dne ba\u011fl\u0131 di\u011fer H\u0131ristiyanlar gibi, \u201cKaramanl\u0131lar\u201d da T.B.M.M. H\u00fck\u00fcmeti ile Yunanistan H\u00fck\u00fcmeti aras\u0131nda imzalanan 30 Ocak 1923\u2019de tarihli \u201cN\u00fcfus M\u00fcb\u00e2delesi Anla\u015fmas\u0131\u201d ard\u0131ndan Anadolu\u2019dan m\u00fcb\u00e2deleye t\u00e2bi tutuldular. \u00a0\u201cKaramanl\u0131lar\u201d \u201cKapadokya\u201dda; esas olarak Burdur, Bursa, Isparta,\u00a0 Konya, Nev\u015fehir, Aksaray, Kayseri, Sivas, Tokat, Yozgat\u2019ta; Sille, Ihlara Vadisi, \u00dcrg\u00fcp, G\u00f6reme, Derinkuyu, Ak\u015fehir, Ere\u011fli, Ermenek ve di\u011fer yerle\u015fim birimlerinde ya\u015farlarm\u0131\u015f.<\/p>\n

Bu \u201cKaramanl\u0131lar\u201d\u0131n en belirgin \u00f6zelli\u011fi anadillerinin T\u00fcrk\u00e7e olmas\u0131.<\/p>\n

Bu makalemde Foti Benlisoy ile Stefo Benlisoy\u2019un kaleme ald\u0131klar\u0131 ve \u201c\u0130stos Yay\u0131nlar\u0131\u201dndan \u00e7\u0131kan \u201cT\u00fcrk Milliyet\u00e7ili\u011finde Katedilmemi\u015f Bir Yol \u2018H\u0131ristiyan T\u00fcrkler\u2019 Ve Papa Eftim\u201d adl\u0131 kitab\u0131 k\u0131saca tan\u0131taca\u011f\u0131m:<\/p>\n

\u201c\u0130smet Pa\u015fa Venizelos geldiler,<\/p>\n

Trampa yapmaya karar verdiler,<\/p>\n

Acap bunu bi ferde mi sordular<\/p>\n

D\u00fcnya kurulal\u0131 g\u00f6r\u00fclmemi\u015ftir.\u201d<\/p>\n

Foti Benlisoy ile Stefo Benlisoy\u2019un kitab\u0131 368 sayfa; b\u00f6l\u00fcmleri \u015f\u00f6yle: Giri\u015f, Birinci K\u0131s\u0131m ( K\u00e2bus yahut Mit: Papa Eftim Efendi; T\u00fcrk Ortodokslu\u011funun \u0130n\u015fas\u0131; N\u00fcfus M\u00fcbadelesi ve \u201cEksodus\u201d; Papa Eftim \u0130stanbul\u2019da), \u0130kinci K\u0131s\u0131m ( \u201cAnatollular\u0131 Dalm\u0131\u015f Olduklar\u0131 Uykuda Uyand\u0131rmak\u201d: Anadolu Ortodokslar\u0131 ve Yunan Milli Cemaati; \u201cH\u0131ristiyan T\u00fcrkler\u201d; Laiklik ve Gayr\u0131m\u00fcslimT\u00fcrkler: Gagavuzlar Vakas\u0131), Sons\u00f6z ve Kaynak\u00e7a.<\/p>\n

Kitab\u0131n, zengin kaynak\u00e7as\u0131, konuyu \u00e7e\u015fitli cephelerden ara\u015ft\u0131rmak isteyenlere de b\u00fcy\u00fck bir kolayl\u0131k sa\u011fl\u0131yor.<\/p>\n

Y\u00fczy\u0131l \u00f6nceki Anadolu\u2019nun demografik yap\u0131s\u0131 konusunda bilgi edinmemize kaynakl\u0131k eden bu kitap, T\u00fcrkiye\u2019de hemen hi\u00e7 tan\u0131nmayan (Pavlas Karahisaridis) Papa Eftim\u2019i ve kurucusu oldu\u011fu \u201cBa\u011f\u0131ms\u0131z T\u00fcrk Ortodoks Patrikhanesi\u201dnin kurulu\u015funa ili\u015fkin ayr\u0131nt\u0131l\u0131 bilgiler veriyor.<\/p>\n

 <\/p>\n

\"\"(Pavlas Karahisaridis) Papa Eftim, 1884\u2019de, Yozgat-Akda\u011fmadeni\u2019n \u0130stanbulluo\u011flu K\u00f6y\u00fc\u2019nde do\u011far. \u201cRum-Ortodoks Ruhbanl\u0131k Okulu\u201dna gider; 1912\u2019de Diyakos, ve 1915\u2019te papaz se\u00e7ilir,\u201cEftim\u201d ad\u0131n\u0131 al\u0131r ve Akda\u011fmadeni\u2019ne atan\u0131r.<\/p>\n

Daha sonra \u201cRum- Ortodoks Kilisesi\u201dnden ayr\u0131lan (Pavlas Karahisaridis) Papa Eftim, Birinci D\u00fcnya Sava\u015f\u0131\u2019ndan sonra Anadolu\u2019nun i\u015fgaline kar\u015f\u0131 tav\u0131r al\u0131r ve Ankara T.B.M.M. H\u00fck\u00fcmeti\u2019ni destekler. Yozgat\u2019tan kom\u015fusu (\u00c7erkes) Ethem Bey vas\u0131tas\u0131yla Mustafa Kemal Pa\u015fa ile tan\u0131\u015f\u0131r. 23 Nisan 1920\u2019de T.B.M. Meclisi\u2019nin a\u00e7\u0131l\u0131\u015f\u0131nda da dua eder.\u00a0 Yay\u0131mlad\u0131\u011f\u0131 \u00a0\u201cAnadolu\u2019da Ortodoks Sadas\u0131\u201d adl\u0131 dergiyle \u201cKuvay-\u0131 Milliye Hareketi\u201d ni destekler.<\/p>\n

Kurtulu\u015f Sava\u015f\u2019\u0131n sonras\u0131nda kendisine \u201c\u0130stikl\u00e2l Madalyas\u0131\u201d verilir ve \u201cGazi Maa\u015f\u0131\u201d ba\u011flan\u0131r.\u00a0Yunanistan H\u00fck\u00fcmeti ile imzalanan \u201cM\u00fcb\u00e2dele Anla\u015fmas\u0131\u201dyla Anadili T\u00fcrk\u00e7e olan Ortodokslar\u0131n da m\u00fcbadele\u2019ye t\u00e2bi tutulmas\u0131yla \u201cBa\u011f\u0131ms\u0131z T\u00fcrk Ortodoks Patrikhanesi\u201d \u00e7ok b\u00fcy\u00fck \u00f6l\u00e7\u00fcde cemaatsiz kal\u0131r.<\/p>\n

Gazeteci- yazar Cazim G\u00fcrb\u00fcz,\u201d Bayburt Postas\u0131\u201dnda yay\u0131mlanan makalesinde Cumhurba\u015fkanlar\u0131m\u0131zdan Cel\u00e2l Bayar\u2019\u0131n bir tan\u0131kl\u0131\u011f\u0131 aktar\u0131yor:<\/p>\n

\u201cCelal Bayar bir g\u00fcn Hamdullah Suphi\u2019ye,\u00a0\u201cBilir misin Hamdullah, Atat\u00fcrk\u2019\u00fcn son y\u0131llarda en b\u00fcy\u00fck \u00fcz\u00fcnt\u00fcs\u00fc ne idi?\u201d<\/strong>\u00a0diye sorar. Hamdullah Suphi bilmedi\u011fini s\u00f6yleyince, cevab\u0131 kendisi verir:\u00a0\u201cAnadolu\u2019dan binlerce H\u0131ristiyan T\u00fcrk\u2019\u00fc g\u00f6ndermi\u015f olmas\u0131yd\u0131. \u201cPa\u015fam yapmay\u0131n, yollamay\u0131n, bunlar \u00f6zbe\u00f6z T\u00fcrk\u201dt\u00fcr dedim. Kendisine kitaplar g\u00f6nderdim, fakat dinlemedi.\u201d<\/strong> (09 V 2018).<\/p>\n

\"\"Ku\u015fkusuz Ortodoks H\u0131ristiyanlar\u2019\u0131n \u201cetnik k\u00f6keni\u201dne ili\u015fkin \u00e7e\u015fitli de\u011ferlendirmeler yap\u0131lmaktad\u0131r. Ancak \u201cetnik k\u00f6ken\u201d konusu, bu makalemizin konusu d\u0131\u015f\u0131nda. As\u0131l \u00fczerinde durulmas\u0131 gereken, bu insanlar\u0131n do\u011fduklar\u0131 ve b\u00fcy\u00fcd\u00fckleri Anadolu topraklardan neden m\u00fcb\u00e2deleye tutulduklar\u0131 ve Yunanistan\u2019da da anadilleri T\u00fcrk\u00e7e\u2019nin neden yok edilmeye \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131d\u0131r. G\u00fcn\u00fcm\u00fczde yap\u0131lan \u201cetnik k\u00f6ken\u201d tart\u0131\u015fmalar\u0131, Ortodoks \u201cKaramanlar\u201d\u0131n ge\u00e7mi\u015fte ya\u015fad\u0131klar\u0131 trajediyi g\u00f6zlerden ka\u00e7\u0131rmaktad\u0131r.<\/p>\n

Tarih\u00e7i- yazar \u0130lber Ortayl\u0131, Erdek\u2019te d\u00fczenlenen bir s\u00f6yle\u015fide m\u00fcb\u00e2de konusunda \u015f\u00f6yle diyor:<\/strong><\/h2>\n

\u00a0\u201cN\u00fcfus m\u00fcbadelesi dram ve hi\u00e7bir zaman kapanmayacak bir yara. M\u00fcbadele, ak\u0131ll\u0131 bir ekonomik \u00f6nlem de\u011fildir. Ba\u015fka \u00fclkeye g\u00f6\u00e7men g\u00f6nderen \u00fclke mahvolur, ekonomisi derin bir yara al\u0131r.\u201d (Mill\u00ee Gazete, 23 VIII 2017).<\/h2>\n

M\u00fcb\u00e2deleye tabi tutulan Anadolu\u2019nun b\u00fct\u00fcn \u201cRum-Ortodokslar\u201d\u0131n\u0131n ekonomi alandaki katk\u0131lar\u0131 da; \u00fcretim, ticaret ile k\u00fclt\u00fcr, sanat vb. di\u011fer alanlardaki k\u00f6kl\u00fc katk\u0131lar\u0131 da, bu \u201cetnik k\u00f6ken\u201d tart\u0131\u015fmalar\u0131yla g\u00f6zlerden ka\u00e7maktad\u0131r. M\u00fcb\u00e2dele \u00f6ncesi Anadolu\u2019nun \u201cRum- Ortodokslar\u201d\u0131n\u0131n \u00f6nemli bir b\u00f6l\u00fcm\u00fcn\u00fcn t\u00fcccar, zanaatk\u00e2r, orta \u00f6l\u00e7ekte sanayici olduklar\u0131 da bu tart\u0131\u015fmalarla g\u00f6zden ka\u00e7maktad\u0131r. B\u00fct\u00fcn \u201cRum- Ortodokslar\u201d m\u00fcb\u00e2dillerin bu \u00f6zellikleri ve \u201cD\u00fcyun-u Umumiye\u201dnin Osmanl\u0131 \u00dclkesi \u00fczerindeki etkileri anla\u015f\u0131lmadan yap\u0131lan \u201cetnik k\u00f6ken\u201d tart\u0131\u015fmalar\u0131 konuya daha da anla\u015f\u0131lmaz hale getirmektedir. Anadolu\u2019nun binlerce y\u0131llarda kendi do\u011fall\u0131\u011f\u0131nda i\u00e7inde olu\u015fmu\u015f \u00e7e\u015fitli alanlardaki dengesi, bu m\u00fcb\u00e2deleyle alt\u00fcst olmu\u015ftur.<\/p>\n

\u201cLozan Bar\u0131\u015f Konferans\u0131\u201dnda \u00f6ncelikle s\u0131\u011f\u0131nmac\u0131lar ve esirler konusu g\u00f6r\u00fc\u015f\u00fcl\u00fcr. B\u00fcy\u00fck Britanya temsilcisi Lord George Curzon\u2019un teklifi ve \u201cMilletler Cemiyeti\u201d M\u00fclteciler Y\u00fcksek Komiseri\u00a0 Norve\u00e7li Fridtjof Nansen\u2019in haz\u0131rlad\u0131\u011f\u0131 raporla Yunanistan\u2019daki yerle\u015fik M\u00fcsl\u00fcmanlar ile Anadolu\u2019da yerle\u015fik \u201cRum-Ortodokslar\u201d\u0131n m\u00fcbadelesi konusunda \u00f6nce bir s\u00f6zle\u015fme imzalan\u0131r; \u00e7al\u0131\u015fmayla ilgili komisyonlar olu\u015fturulur. Bu m\u00fcb\u00e2delede g\u00f6z \u00f6n\u00fcnde bulundurulan \u201cetnik k\u00f6ken\u201d de\u011fil, \u201cdin\u201ddir.<\/p>\n

Kitab\u0131n yazarlar\u0131ndan tarih\u00e7i Stefo Benlisoy, \u201cAgos Gazetesi\u201dnden Ferda Balancar\u2019a\u00a0 \u201cKaramanl\u0131\u201d \u201cRum- Ortodokslar\u2019\u0131n m\u00fcb\u00e2dele sebeplerine ili\u015fkin \u015f\u00f6yle diyor:<\/p>\n

 <\/p>\n

\"\"\u201cLozan Antla\u015fmas\u0131 s\u00fcrecinde yap\u0131lan g\u00f6r\u00fc\u015fmelerde, ilk a\u015famada \u0130\u00e7 Anadolu\u2019daki T\u00fcrk\u00e7e konu\u015fan Ortodokslar\u0131n \u00fclkede kalmas\u0131 noktas\u0131nda genel bir mutabakat var. Bir s\u00fcre sonra tart\u0131\u015fma Ek\u00fcmenik Patrikhane\u2019nin gelece\u011fi noktas\u0131nda t\u0131kan\u0131yor. T\u00fcrk taraf\u0131 Ek\u00fcmenik Patrikhane\u2019nin \u0130stanbul\u2019da kalmas\u0131n\u0131 kesinlikle istemiyor ama sonunda bunu kabul etmek zorunda kal\u0131yor. Patrikhane \u0130stanbul\u2019da kal\u0131nca da Anadolu\u2019da ona g\u00fc\u00e7 verebilecek bir toplumsal kesimin var olmas\u0131n\u0131 istemiyorlar. Bu nedenle T\u00fcrk\u00e7e konu\u015fan Ortodokslar\u0131n da M\u00fcbadele\u2019ye t\u00e2bi olmas\u0131nda karar k\u0131l\u0131yorlar. T\u00fcrk taraf\u0131, Patrikhane\u2019yi T\u00fcrkiye\u2019den g\u00f6nderememi\u015f olsa da Anadolu\u2019daki potansiyel toplumsal taban\u0131n\u0131 yok etmek istedi ve M\u00fcbadele ile bunu da ba\u015fard\u0131. \u0130lgin\u00e7 olan, T\u00fcrk milliyet\u00e7i tarih anlat\u0131s\u0131nda T\u00fcrk olduklar\u0131 hakk\u0131nda neredeyse hi\u00e7bir \u015f\u00fcphe olmayan T\u00fcrk Ortodokslar\u0131n\u0131n M\u00fcbadele ile d\u0131\u015flanm\u0131\u015f olmalar\u0131.\u201d (05 XI 2016).<\/p>\n

\u201cKaramanl\u0131lar\u201d\u0131n bu m\u00fcb\u00e2dele \u00f6ncesinde de, \u0130\u00e7 Anadolu\u2019dan Anadolu\u2019nun ba\u015fka b\u00f6lgelerine ve \u00c7arl\u0131k Rusya\u2019s\u0131 topraklar\u0131na g\u00f6\u00e7 ettiklerini biliyoruz.<\/p>\n

Anadolu\u2019dan m\u00fcb\u00e2deleye t\u00e2bi tutulan Ortodoks \u201cKaramanl\u0131lar\u201d\u0131n konu\u015ftuklar\u0131 dil \u201cKaramanl\u0131ca\u201d, \u201cKaraman(l\u0131) T\u00fcrk\u00e7esi\u201d ve \u201cKaramanlidika\u201d diye de adland\u0131r\u0131l\u0131yor. \u201cYunan Alfabesi\u201dyle bir\u00e7ok \u201cKaramanl\u0131ca\u201d eserin yay\u0131mland\u0131\u011f\u0131 da biliniyor.<\/p>\n

\u201cKaramandan\u201d adl\u0131 internet sitesinde \u201cKaraman Yak\u0131n Tarihinden\u201d ba\u015fl\u0131kl\u0131 makalesi yay\u0131mlanan Adem Kocat\u00fcrk, \u201cOrtodoks Karamanl\u0131lar\u201d ve \u201cKaramanl\u0131ca\u201dya ili\u015fkin \u015f\u00f6yle diyor:<\/p>\n

\"\"\u201cOsmanl\u0131 Belgelerinde \u201cZ\u0131mmiyan-\u0131 Karaman\u201d ya da \u201cKaramanian\u201d ad\u0131yla an\u0131lan \u201cKaramanl\u0131lar\u201d, baz\u0131 de\u011fi\u015fikliklerle \u201cYunan Alfabesi\u201dni kullanm\u0131\u015flar ve \u201cGrek harfleri\u201dyle T\u00fcrk\u00e7e olarak yazm\u0131\u015flard\u0131r. 18. y\u00fczy\u0131ldan ba\u015flayarak T\u00fcrkiye ve Avrupa\u2019da baz\u0131 kitaplar yay\u0131nlam\u0131\u015flard\u0131r. Patrikhane, \u201cKilise\u201dye ba\u011fl\u0131 kald\u0131klar\u0131 s\u00fcrece \u201cKaramanl\u0131ca\u201d din kitaplar\u0131n\u0131n yay\u0131mlamas\u0131n\u0131 ola\u011fan bulur. Evangelinos Misailidis\u2019in 1851\u2019de \u0130stanbul\u2019da yay\u0131nlamaya ba\u015flad\u0131\u011f\u0131 \u201cAnatoli Gazetesi\u201d Karamanl\u0131ca\u2019n\u0131n k\u00f6k salmas\u0131na b\u00fcy\u00fck bir katk\u0131da bulunur.\u201d\u00a0 (41 II 2012).<\/p>\n

M\u00fcb\u00e2dil \u201cRum-Ortodoks Karamanl\u0131lar\u201d, Yunanistan\u2019da d\u0131\u015fland\u0131lar ve anadilleri T\u00fcrk\u00e7e\u2019yi konu\u015fmalar\u0131 da ho\u015f g\u00f6r\u00fclmedi; \u00f6tekile\u015ftirildiler. \u00d6tekile\u015ftirilmelerinin sebebi anadillerinin T\u00fcrk\u00e7e olmas\u0131yd\u0131; \u201cT\u00fcrk tohumu\u201d diye a\u015fa\u011f\u0131lan\u0131yordular.<\/p>\n

Tarih\u00e7i- yazar Renk \u00d6zdemir, \u201cMill\u00ee Folklor Dergisi\u2019nde yay\u0131mlanan \u201cGelveri\u2019den Nea Karvali\u2019ye Ortodoks Karamanl\u0131lar\u201d ba\u015fl\u0131kl\u0131 makalesinde, 1931 do\u011fumlu Paisiyos Papadopoulos\u2019un bir tan\u0131kl\u0131\u011f\u0131n\u0131 aktar\u0131yor:<\/p>\n

\u201cBizim k\u00f6yde benim ya\u015f\u0131mdan biraz daha b\u00fcy\u00fck olanlar (da), 1-2 sene Urum mektebine, Urumca \u00f6\u011frenmeye giderlerdi\u2026T\u00fcrk\u00e7e konu\u015furduk\u2026 onun i\u00e7in lisan mektebine g\u00f6t\u00fcr\u00fcrlerdi bizi\u20265, 6, 7 ya\u015flar\u0131\u2026 giderdik mektebe bir iki saat\u2026 mecbur ama.. Urumca \u00f6\u011frenelim diye daskalos yasak ederdi T\u00fcrk\u00e7e konu\u015fal\u0131m. Mektebe girdi\u011fimizde, e\u011fer ki arkada\u015f\u0131n o T\u00fcrk\u00e7e konu\u015ftu der ise, dayak atard\u0131, koymazd\u0131 eve gidelim. \u00c7ok korkard\u0131k, d\u0131\u015farda konu\u015fmazd\u0131k T\u00fcrk\u00e7e. Sadece\u2026 evde konu\u015furduk T\u00fcrk\u00e7e\u201d (2015\/108).<\/p>\n

Zaman\u0131n oyun kurucu b\u00fcy\u00fck devletlerinin jeopolitik oyunlar\u0131 ve dayatmalar\u0131n\u0131n \u201cGirit(li)ce\u201d konu\u015fan M\u00fcsl\u00fcman Giritliler gibi,\u00a0 T\u00fcrk\u00e7e konu\u015fan \u201cKaramanl\u0131\u201d \u201cRum- Ortodokslar\u201d\u0131n kaderini de y\u00f6nlendirdi\u011fine ve onlara trajediler ya\u015fatt\u0131\u011f\u0131na art\u0131k hi\u00e7 ku\u015fku yok.<\/p>\n

Foti Benlisoy ile Stefo Benlisoy\u2019un \u201cT\u00fcrk Milliyet\u00e7ili\u011finde Katedilmemi\u015f Bir Yol \u2018H\u0131ristiyan T\u00fcrkler\u2019 Ve Papa Eftim\u201d adl\u0131 kitab\u0131n\u0131 mutlaka okumal\u0131s\u0131n\u0131z.<\/p>\n","protected":false},"excerpt":{"rendered":"

Ali İhsan Aksamaz Büyük teyzemin bahçe içinde iki katlı ahşap bir evi vardı. Alt kattaki odaları, öğrencilere kiraya veriyordu. Bu kiracılar daha ziyade Cerrahpaşa Tıp Fakültesi öğrencileriydi. Sanırım 1968’di. Bir gün bize geldiğinde şöyle dediğini hatırlıyorum: -Bahçe tarafındaki odayı iki öğrenci kiraladı. Temiz çocuklar. İkisi de Karaman’dan. Karaman’ın adını ilk o zaman duydum. Sonra okuldaki […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"on","ocean_gallery_id":[],"footnotes":""},"categories":[135],"tags":[],"class_list":["post-48349","post","type-post","status-publish","format-standard","hentry","category-yazarlar-ali-ihsan-aksamaz-laz-kulturu","entry"],"_links":{"self":[{"href":"https:\/\/circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/48349","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=48349"}],"version-history":[{"count":1,"href":"https:\/\/circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/48349\/revisions"}],"predecessor-version":[{"id":48351,"href":"https:\/\/circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/48349\/revisions\/48351"}],"wp:attachment":[{"href":"https:\/\/circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=48349"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=48349"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=48349"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}